New Mexico

Miscellaneous: Visitor Etiquette, History & Timeline of Indigenous New Mexicans, Kivas, Horno
Arts & Crafts: Weaving, Pueblo Indian Pottery, Jewelry, Kachinas
Museums/Centers: Acoma Tourist & Visitation Center, A:Shiwi A:Wan Museum & Heritage Center, Chaco Culture National Historical Park, Deming Luna Mimbres Museum, Geronimo Springs Museum, Gila Visitor Center, Indian Arts Research Center at the School of American Research, Indian Pueblo Cultural Center, Institute of American Indian Arts Museum, Mescalero Apache Cultural Center Museum, Museum of Indian Arts & Culture/Laboratory of Anthropology, Museum of the Institute of American Indian Arts, Navajo National Museum (Window Rock, AZ), Palace of the Governors, Poeh Cultural Center, Pueblo of Pojoaque, Red Rock Museum, San Ildefonso Pueblo Museum, Walatowa Visitor Center, Wheelwright Museum of the American Indian

Kivas

A kiva is a room used by modern Puebloans for religious rituals, many of them associated with the kachina belief system. Among the modern Hopi and most other Pueblo peoples, kivas are square-walled and above-ground, and are used for spiritual ceremonies.

Similar subterranean rooms are found among the ancient peoples of the American southwest, including the Ancient Pueblo Peoples, the Mogollon and the Hohokam. Those used by the Ancient Pueblos of the Pueblo I Era and following, designated by the Pecos Classification system developed by archaeologists, were usually round, and generally believed to have been used for religious and other communal purposes. When designating an ancient room as a kiva, archaeologists make assumptions about the room's original functions and how those functions may be similar to or differ from kivas used in modern practice. The kachina belief system appears to have emerged in the Southwest at approximately AD 1250, while kiva like structures occurred much earlier. This suggests that the room's older functions may have been changed or adapted to suit the new religious practice.

As cultural changes occurred, particularly during the Pueblo III period between 1150 and 1300, kivas continued to have a prominent place in the community. However, some kivas were built above ground. Kiva architecture became more elaborate, with tower kivas and great kivas incorporating specialized floor features. For example, kivas found in Mesa Verde were generally keyhole shaped. In most larger communities, it was normal to find one kiva for each five or six rooms used as residences. Kiva destruction, primarily by burning, has been seen as a strong archaeological indicator of conflict and warfare among people of the Southwest during this period.

After 1325 or 1350, except in the Hopi region, the ratio changed from 60 to 90 rooms for each kiva. This may indicate a religious or organizational change within the society, perhaps affecting the status and number of clans among the Pueblo people.

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